Position of the Providence Church Elders:
Deacon Ministry
At Providence Church we affirm that
Jesus Christ alone is the Head of the church. Furthermore, we affirm
that He governs His church through office bearers whom He appoints and
who are endowed by His Spirit with the gifts and graces needed to
accomplish their work. Because Christ appoints church officers, they
have authority, but Christ limits their authority in the Scriptures.
We believe that there are but two
kinds of church officers: elders and deacons. Elders are also called
"bishops" (meaning "overseers") because they are charged with the
oversight of the assembly. These men are also the "pastors and
teachers" given to the church "for the equipping of the saints for the
work of ministry, for the edifying of the body of Christ." Elders only
function (according to the will of Christ) as an extension of the heart
and hand of Christ, overseeing His flock committed to their charge.
Deacons are servant leaders who function under the oversight of the
elders. The deacons exist to protect the elders from being distracted
from prayer, the ministry of the Word of God, and the oversight of the
flock of Christ by giving themselves over to ministry within the body.
(Acts 6:1-6; 1 Timothy 3:8-13)
Under the general oversight of the
elders, the deacons will manage the physical, social, and benevolent
functions of the church, with the attending financial responsibilities
of each (Acts 6:2-4). All candidates for the office of deacon must meet
the qualifications for the office set down in Scripture (1 Timothy
3:8-13). They shall:
- Be reverent. An over
arching requirement that permeates all other qualifications, they will
command respect by their demeanor. They will be responsible.
- Not
be double-tongued. As ministers among the people they should not say
one thing to one person and another to the next, on the same subject.
They should be trustworthy.
- Not be given to much wine. Like elders, deacons should not be drunkards.
- Not greedy for money. Entrusted with the church's money, deacons must be proven free from greed.
- Hold
the mystery of the faith with a pure conscience. Given their extensive
contact with the members of the church, deacons should have a firm
understanding and passionate desire for the Gospel of Christ.
- Their
wives must be of the same character. They should be reverent, not
slanderers, temperate, faithful in all things (pertaining to the
mystery of the faith).
- Shall
be the husband of one wife. Literally, "a one woman man." This
qualification is not specifically dealing with the marital status of
the deacon; rather, his life should be marked by sexual purity and
devotion to his wife. If single, he should be pure and blameless in his
relationship with women.
- Rule
his house well. He should be the overseer and spiritual leader of his
family. His wife and children should not be unruly, causing a
distraction to his ministry or blight upon the church.
The elders of Providence Community
Church are united in their belief that a divorced man may serve as a
deacon under certain conditions and if he meets the qualifications
listed above. If a man's family life is marked by disharmony and
unruliness brought about by previous sin and family break-up, he is
disqualified. However, if he had a divorce or was divorced and
remarried prior to his conversion, and has since proved himself to be a
"one woman man" and to "rule his own house well" as described in 1
Timothy, he may well be qualified to serve. Also, if he, as a believer,
had a biblically allowable divorce or had a biblically allowable
divorce and remarried in the Lord and has since proved himself to be a
"one woman man" and to "rule his own house well," he may well be
qualified to serve. Sin being what it is, other situations may arise
that call for additional prayer and study before elders rule on the
fitness of a candidate for office.
Those deacons who serve the Body of
Christ well are deserving of honor and should be listened to in matters
of the faith (1 Timothy 3:13)
Selection of Deacons
Elections will be held from time to
time as circumstances warrant. A man may be considered as a potential
deacon in several ways. He may aspire to the office himself, the elders
or deacons may approach him, or individuals in the church may suggest
his name to the elders or deacons. Once he becomes a candidate, the
elders will examine him concerning his doctrine and manner of life. The
deacons will then include the candidate in their work in order to prove
his fitness for the office (1 Timothy 3:10). When the candidate has
shown, in the unanimous judgment of the deacons, his fitness for
office, the deacons will make a recommendation to the elders to place
his name on the ballot. The elders will examine the candidate again
with regard to his suitability for the diaconate. If the candidate has
any disagreement or mental reservation about any portion of the
church's Confession of Faith or Constitution, then he must inform the
elders of it. All candidates must meet the qualifications for the
office as listed above.
A man may not be placed on the ballot
without the unanimous consent of the current elders. Once on the
ballot, the Representative Members have the option of voting either
"yes" or "no. If, in the unanimous judgment of the elders, the
candidate receives the clear and obvious support of the church as
represented, the elders will ordain the new deacon to the ministry
through the laying on of hands and prayer (Acts 6:6).
If a candidate for office is not
elected, then an elder will meet with him within one week to discuss
the election and answer any questions the candidate might have.
Duties and Responsibilities:
- Ministering to widows.
- Assisting the elders with the Lord's Table.
- Disbursing benevolence funds.
- Overseeing building maintenance.
- Serving the various physical needs of the congregation as they arise.
Acts 6:1-6 gives us a pattern of
service the deacons at Providence Community Church should strive to
attain. They are to look after those who are least able to look after
themselves and by circumstance may not be able to repay. In this way
they practice true and undefiled religion (James 1:27).